About this Event
Only reserve in-person tickets if you plan on attending in-person. Otherwise, please reserve a virtual ticket.
In-person tickets on Eventbrite will close at 4:00 PM on April 7, 2026. Those that have signed up for an in-person ticket will receive an email with a QR code from [email protected] needed to enter the Columbia University campus. Each guest must have their own QR code so each guest needs to be registered. Please make sure that you use your legal first and last name when registering for the event. Please also bring a government-issued ID that matches the name on your registration to present to CU Public Safety staff. If you would like to attend in person and have not RSVP'd before 4:00 PM on April 7, 2026, please reach out to Ricardo Lombera at [email protected]. Request for access after 4:00 PM on April 7, 2026, unfortunately, cannot be guaranteed.
Professor Buck-Morss is a multi-disciplinary scholar whose political theory emerges out of a constellation of historical material, visual images, and contemporary events. She is a core faculty member of the Graduate Center’s Committee on Globalization and Social Change. Her focus on sensory experience as the source of philosophical revelation is the topic of her most recent book, Seeing/Making Room for Thought. In 2021 her book Year 1: A Philosophical Recounting appeared and has since been translated into Turkish and Japanese. Her book, Hegel, Haiti, and Universal History (University of Pittsburgh Press, 2009), won the Frantz Fanon Prize Book Prize in 2011, was translated in multiple European and South American countries, and most recently into Arabic and Chinese. Her book, Thinking Past Terror: Islamism and Critical Theory on the Left (Verso, 2003), was translated into Hebrew, Urdu, Spanish, Japanese, and Greek. Research for her book Dreamworld and Catastrophe: The Passing of Mass Utopia in East and West (MIT Press, 2000) was funded by awards from the MacArthur Foundation, Rockefeller Foundation, and the Fulbright program. Her early studies on the Frankfurt School are Dialectics of Seeing: Walter Benjamin and the Arcades Project (MIT Press, 1989) and The Origin of Negative Dialectics: Theodor W. Adorno, Walter Benjamin, and the Frankfurt School (Free Press, 1979).
A long-time professor at Cornell University’s Department of Government, Buck-Morss was also a member of Cornell’s graduate fields in Comparative Literature, History of Art and Visual Culture, German Studies, and the School of Architecture, Art, and Planning. She lectures and collaborates worldwide and is on the editorial boards of several journals. Her numerous international awards and fellowships include a Getty Scholar grant, two D.A.A.D grants, and a Guggenheim Fellowship. She holds an M.A. degree from Yale University, studied at the Frankfurt Institut für Sozialforschung, and received her Ph.D. in European intellectual history from Georgetown University. Her website is susanbuckmorss.info
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Hegel 13/13 is a multi-year project that explores the historical confrontations with G.W.F. Hegel’s thought, from the nineteenth century to the present, with the aim of developing new critical perspectives and practices for today’s times.
The ambition of this multi-year project is to serve as a catalyst to produce new forms of critique and praxis to address the present political conjuncture.
New philosophies and practices have so often emerged from a sharp confrontation with past ideas, especially, and curiously, from confrontations with Hegel’s paradigm. Whether it was Marx in the nineteenth century turning the Phenomenology of Spirit on its head, or Lenin closely annotating The Science of Logic, or C.L.R. James transforming the dialectic into a tool for decolonization, or Frantz Fanon or Jean-Paul Sartre inverting the master-slave dialectic, or Judith Butler turning subjectivity into desire, so many of the major contributions to critique and praxis in the past two centuries were born from an antagonistic struggle with Hegel’s thought.
From early on with Ludwig Feuerbach and the Young Hegelians, to Alexandre Kojève in the 1930s and his influence on post-war French philosophy but also on Allan Bloom and American conservative thought, or to the Johnson-Forest Tendency within the U.S. workers’ movement composed of CLR James, Raya Dunayevskaya, and Grace Lee Boggs, the contradictions in Hegel’s thought have given birth to some of the most important and impactful political ideas and practices.
It is time then, once again, to return to Hegel, not to think with him, but rather, as it has so often been more productive, to think against and beyond him. It is time for another round of agonistic confrontations with Hegel’s writings—The Phenomenology of Spirit (1807), The Science of Logic (1812-1816), the Encyclopedia (1817), and the Principles of the Philosophy of Law (1820).
The multi-year project “Inversions of Hegel 13/13” will begin during the academic year 2025-2026 with preparatory sessions (informal conversations, small seminars, reading groups, and lectures) that will lay the groundwork for a 13/13 public seminar series on the confrontations with Hegel’s writings that have shaped world history. Throughout, the ambition will be to develop a new critical praxis for today.
Event Venue & Nearby Stays
Columbia University, 116th and Broadway, New York, United States
USD 0.00
