Women’s Elegies in Israel (Bedouin, Christian, Druze and Jewish Yemenite)

Wed Apr 15 2026 at 05:00 pm to 06:00 pm UTC-05:00

MES Reading Room, Calhoun Hall (CAL) 516 | Austin

Schusterman Center for Jewish Studies
Publisher/HostSchusterman Center for Jewish Studies
Women\u2019s Elegies in Israel (Bedouin, Christian, Druze and Jewish Yemenite)
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"Women’s Elegies in Israel (Bedouin, Christian, Druze and Jewish Yemenite)" by Roni Henkin-Roitfarb
About this Event

Elegies are highly appreciated as a ‘women’s genre’ in Arabic literature, but have always been frowned upon, especially by men, when accompanying women’s mourning practices, considered contradictory to orthodox religion. In a forthcoming article on women’s elegies in four Arabic-speaking communities in Israel my co-writer, Hamdih Abu Rabi’ah, and I begin with the Negev, where Bedouin women’s elegies are of two types: public and personal – but they are not exclusive and one may flow into the other in sequence. We analyse a personal elegy, as Hamdih’s grandmother mourned her deceased husband; and another that starts in the public mode, then shifts to the personal. Analysis shows the language of elegy in the Negev to differ considerably from spoken Negev Arabic: as a sub-genre of Bedouin (nabati) poetry, the Negev elegy displays distinct lexicon, grammar, prosody and motifs belonging to the poetic interdialect. Next, we conduct preliminary comparisons of these Negev elegies with women’s elegies and mourning practices in three other Arabic-speaking communities in Israel: North Palestinian (Galilean) Christian and Druze on the one hand and Jewish Yemenite on the other. Elegiac motifs shared in the four communities include the loss of a woman’s freedom upon the death of her male custodian, concern over conditions in the grave, and the wish to come and take care of the dear one. Each of the four traditions, however, also displays distinct stylistic features and motifs, due to differences in culture, customs, and religion. In all these communities, sadly, the elegiac tradition is waning, which makes its documentation all the more crucial and urgent.

Roni Henkin is a Full Professor at the Department of Hebrew Language, Ben-Gurion University of the Negev. Two major tracks in her research are, on the one hand, the language and style of Negev Bedouin oral narrative and, on the other hand, contact between Hebrew and Arabic in Israel. In both, she focuses on gender-related and generational differences. Her book, Negev Arabic: Dialectal, Sociolinguistic and Stylistic Variation, was published by Harrassowitz Verlag in 2010 [ISBN: 978-3-447-06170-4]. Journals in which her articles appear include Anthropological Linguistics, Language and Communication, Pragmatics, and Journal of Pragmatics.

This talk is a part of the Israel in Context Lecture Series.


Sponsored by:Israel Studies | Schusterman Center for Jewish Studies, Center for Middle Eastern Studies
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Event Venue & Nearby Stays

MES Reading Room, Calhoun Hall (CAL) 516, 201 West 21st Street, Austin, United States

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